Kabbalah Class #2

fall of Adam, dimensionality collapse, cosmic graveyard, divine sparks, klipa shell, Tikun rectification, higher reality, mitzvah unity, higher self, Otzi lute, Messianic era, fractal reality, technology serpent, duality coherence, spiritual work

Eli delves deeper into Kabbalah and Torah Judaism, explaining the fall of Adam as a collapse of dimensionality and consciousness. He introduces the concept of “klipa” as the shell that encloses us, and “Tikun” as the rectification needed to release divine sparks. Eli emphasizes the importance of mitzvahs (good deeds) to unite the world and highlights the fractal nature of reality, where past events repeat in a fallen state. He discusses the higher self (Otzi lute) and the imminent Messianic era, urging listeners to engage in healing work to release divine sparks and elevate their consciousness.

Understanding the Fall of Adam

• Eli explains that the fall of Adam is not just about Adam and Eve eating the apple but a deeper concept of the collapse of dimensionality and consciousness.
• He describes the Garden of Eden as a higher dimensional reality and the current world as the “cosmic graveyard.”
• Eli mentions that before the fall, humans were like gods but lost that status due to Adam’s arrogance.
• The term “klipa” is introduced, meaning the shell that encloses us, and the need to break through it for healing and spiritual growth.

The Concept of Tikun and Divine Sparks

• Eli discusses the Jewish concept of Tikun, which means rectification or fixing things, in the context of Adam’s mistake.
• He uses the analogy of dough and sugar to explain how divine sparks, which are like sugar in the dough, need to be found and released back to the higher dimension.
• Eli emphasizes that humans are mini Adams and need to release divine sparks within them to escape the cosmic graveyard.
• The importance of understanding one’s reality and the role of Torah and Kabbalah in lifting the veil over our eyes is highlighted.

General Ideas of Judaism

• Eli introduces the concept of fractals, explaining that everything in the current reality is a fractured version of the Garden of Eden.
• He mentions the serpent in the Garden of Eden as Adam’s helpmate and compares it to modern technology, emphasizing the need to use it wisely.
• The term “mitzvah” is explained as a good deed on a cosmic level, urging people to do acts of kindness to unite things.
• Eli shares a personal anecdote about performing a mitzvah by buying scratch-offs for waitresses and cooks, illustrating the concept of unity through kindness.

The Higher Self and the Messianic Era

• Eli explains that the higher self lives in a higher realm called Otzi lute, and humans are collapsed divinity that needs healing work to reveal their divinity.
• He discusses the impact of the 1967 Six Day War and the Summer of Love on the Messianic era, noting that the era could have started but was delayed due to lack of maturity.
• Eli assures that the Messianic era is now imminent and describes it as a bloody birth, focusing on the positive outcome rather than the process.
• The concept of fractals is reiterated, explaining that ancient players and scripts are repeating in a fallen state in the current reality.

Coherent Superposition and Kabbalah

• Eli introduces the concept of coherent superposition, where Judaism fits between duality (Christianity) and oneness (Buddhism), representing both and more.
• He explains the Mobius strip as a metaphor for Judaism, which is neither this nor that but both and more, encouraging people to hold opposites together.
• Eli encourages experimenting with duality and coherent superposition, suggesting that integrating right and left brain functions can offer a different perspective on reality.
• He concludes by inviting questions and emphasizing the importance of understanding one’s reality beyond physicality, urging people to do their healing work to release divine sparks.

Hey, how are you guys happy? Wednesday, hola from Eli, so today I want to do a second video about the Kabbalah and Torah Judaism, but I want to go over a few thoughts from the first video that I just wanted to flesh out a little bit. The first one is the fall of Adam. You know, everybody talks about the fall of Adam and Adam and Eve and the apple and all that stuff. But the important thing to understand is what it really means. You know, you read these stories, and you only get the first level to understanding it well, there’s deeper levels to what what was going on in those stories. So basically, what happened is all of reality and dimensionality and consciousness collapsed into this 3d reality we live in. So being in the Garden of Eden, which was code word for higher dimensionality, all of a sudden we dropped down to the cosmic graveyard, as Rabbi Joe called it, we are in the cosmic graveyard. So if it feels like that, if it feels like you’re in a grave, you’re probably right. So the fall of Adam was really about the collapse of dimensionality and consciousness. That’s why, you know, Doctor Hawkins work about consciousness, and that why it’s so low, because we collapsed out before the fall. We were like gods in some ways, even though Adam got a little arrogant and thought he could be God, which wasn’t the case, but everything dropped down with that fall. The second thought I want to share from that first video is the word klipa. And the klipa means the shell. It means like we’re enclosed by something kind of like a peanut. So you’ve got this. I like pistachios, right? So there’s that lovely pistachio nut in there, but you gotta break the klipa of the shell to enjoy it. Well, in body therapy land, we’re, we’ve, we’ve, we’re burdened by stuff, emotions, stuff traumas and different things like that. So the goal is, is to open our hearts, but you gotta do the healing work to do that, because we’re all shelled up, okay, body armoring, things like that. So what klipa means is you have to, you have to break the the nut open to get the divine sparks out. And Tikun is another Jewish word. It means rectification, fixing things. So it’s like when we make a mistake, like Adam miscalculated by doing what they did. And God said, Adam, you broke it, you go fix it, you go rectify what you did. And so ever since the fall of Adam, everything going on in this reality is rectifying the fall. And the big part of that, as I said, the divine sparks, which are called meat salt salts, the divine sparks that fell out of the higher dimension into this dimension need to be found and released back up. And years ago, when I was teaching this live, I got some dough, and I spread it out on the table, nice and flat, and then I sprinkled all this sugar on top of it, and then I put the dough back together. Well, the sugar is in the dough, but you can’t see. You gotta get in there and dig it out. And that’s basically what Adam’s been doing ever since the collapse of reality. Now, where’s Adam at us? Okay, we’re doing Adam’s work because we’re all mini Adams. Remember what I said in the first class? We’re cells in the body of Adam. So our mission here is to release any divine sparks that are in us, our foods, different things like that, and you release it, and they go back up. And once they’re all collected, then we can get out of the cosmic graveyard. Interesting stuff. Folks, you know, when I decided to do these videos, what, what I was guided to was, there’s so much wisdom in here and explanation and plus a lot of science, but if you don’t understand it, you never see the world as it is in your lifetime. Like Rabbi think was, quote says, If you want to see the world in your lifetime, you better understand where the heck you’re at. You know, it’s kind of like if I took you on vacation to the Bahamas, but I had you blindfolded the whole time. Would you really be able to enjoy the beauty of the Bahamas, the water? You know, all those I’ve been to Bahamas a few times, just beautiful there. But if you’re blindfolded, well, most of us, the wool, like Morpheus said, has been pulled over our eyes. And what Tor and Kabbalah helped me realize or do, is lift the shield up so I can see reality as it is. And guys and gals, it ain’t pretty, you know, because evil is here too. You know, everything fell out of that garden. And so we have to fight evil by choosing good over evil. And we that’s a daily battle. I know I have to fight it every day. I want to gossip or different things. No, don’t do it. Don’t do it. So I just wanted to go over those areas again to explain it a little better, because I was going to redo the first video, and I thought I’ll just add it here. So in the class that I teach, like I said, we got 29 pages here. The next section, I’m only do six of them today is general ideas of Judaism. Okay, so number one, everything here now is a fractured fractal from the collapse of the Garden of Eden. So everything that is in this reality being in a fallen state. It was all in the garden, but it’s in a fallen state now. So whatever was there has to be here, if that makes sense. So when you understand fractals, which I recommend, there’s a wonderful YouTube video called colors of infinity. And they got Mandelbrot in there. He talks about fractals. He’s the one that discovered at the mid 70s. So it’s like everything leads to something else, like the tree ring. You know, there’s a formula in the middle of that ring, and then it grows out of that formula into this beautiful tree. So everything that’s here fell off the higher dimension and but you can see it like I’ll give you an example in the Garden of Eden the serpent, which they call the knock ash, was Adam’s helpmate. Well, guess, guess what it’s doing here for us, technology. So as above, so below, but in a fallen state. So our serpent is our technology. How it helps us? If you don’t get lost in it. So everything that was going on there is here, Adam and Eve are here. We’re all many Adams, Adams and Eve’s. We’re just in a fallen state, and most of us don’t realize that I did it until I started studying this 20 years ago with Rabbi Joel. Alright. Number two, you’ve heard the term mitzvah, okay? Mitzvah means to unite and is seen as a good deed on a cosmic level, one of the big things for Jews, but even as Gentiles is we have to do good deeds, acts of kindness, because that brings everything together. It’s uniting things. You know, when we do nice things for people, this morning, I want to have breakfast and met my great niece and nephew and my brother and I want a little bit of money on scratch out that my brother bought me so my mitzvah was, besides wearing my kitty mask, is I bought scratch offs for the waitresses and the cook. So that was uniting us, because that was an act of kindness, a good deed. So when you hear mitzvah, the goal here is do mitzvahs all the time, quit being so darn selfish. Okay? It’s not about us. And I know from some of my readings, they say when we’re giving, we’re closer to the Creator, because the creators are very giving, so we’re marrying that we feel closer when we’re only taking me, me, me, we feel farther away. So mitzvahs make us feel closer to the Creator. Okay, number three, the high our higher self lives in a higher realm called Otzi lute. We are really collapsed divinity. So there’s four levels of reality, and oxy LUT is at the top. We’re down here at the bottom. But we have divinity in us, but it’s hard to see it. Ain’t it hard to see it in the world. I know, for me, it is where the hex, the Divinity, at, but we have it in us, but we have to do the work, clear the klipa and do the healing work to bring your divinity out, because everybody’s being guided. We’re all we’re all part of divinity. You know, it’s not, it’s not like I’m sitting here as an individual? Yeah, I look like an individual. So do you? But we’re all connected to everything else, so your higher self, when you get downloads in that is coming from a higher realm, which we call otse, Luke, alright, the in 1967 the Six Day War in Israel, and then the Summer of Love both affected the Messianic era. So when all that happened back in the in 1967 the Messianic era could have popped out, but Rabbi Joel taught me we weren’t mature enough, so it kind of went away. Now it’s back. We’re in the Messiah. I guarantee now we’re inches away from what’s going to be coming, and it’s all good. I tell people don’t freak out the way Rabbi Joe would describe it simply, is it’s good. It’s gotta be a bloody birth. It has to be. But focus on the baby coming, not the blood. And, you know, people watch stuff and they get all crazy and that, yeah, well, if you know the blood’s gotta be there, you don’t freak out because the baby’s coming out. Alright. Number five, with a map, we see the same ancient players and scripts doing repeat performances again and again, as King Solomon said, there’s nothing new under the sun, so everything that’s here now, from a fractal perspective, was already done previously. It’s just on a different level. And that’s a kind of weird, hard concept to wrap around. So all the major players in the in the Old Testament, the Torah, they’re all here now, but they’re in a fallen state. They’re similar, but they’re different. That’s the That’s how you understand fractals. So I may have some soul essence from you know, Abraham, let’s say so I’m all about hospitality and generosity, but I’m not Abraham, but I have some of his essence. So I’m here showing his presence in this reality would have hospitable and generous with people. So what he what Rabbi Joel taught us, is you need the maps and models. That’s one of his books that I really recommend for people. I’ll talk about that more later. So we’re all part of everything else. There’s nothing new under the sun. It’s just fractal upon fractal upon fractal. I know this is hard to follow, but bear with me. Okay. Number six, if we don’t want oneness, which is Buddhism, or duality, which is Christianity, but more than both, that’s a coherent superposition, then Judaism fits the description, and what he what he would teach us. There’s a thing called the Mobius strip, two sides, one surface, okay? And that’s, that’s Judaism. It’s not this, but it’s not not that it’s not this, but it’s not not that it’s both, and more than both, and that’s the coherency of it. Something new pops out. But see, it’s really hard for us, because we live in duality. Land in the third dimension. It’s gotta be this, or it’s gotta be that. What they teach you with learning Kabbalah and all the different puzzles we come up with, you have to hold the opposites together. It’s not good, but it’s not not good, it’s not bad, but it’s not not bad, it’s both. And then something else will pop out. And I would ask you, if you want to experiment with this, play with that. When you go into duality, it’s good or bad, right or wrong, this or that. How about both? And more than both? And somehow, for me, anyway, my right and left brain are working together because the right brain, left brain and middle brain, we connect the two, and then you see reality in such a different way. So I’m going to keep teaching these. There’s a lot of concepts. Like I said, we got 29 pages. We’re done with page number one. And if you’d have any questions, feel free to reach out to me on the website or on Facebook, and that all I’m asking you guys to do. As I said in the first video, we’re not going to drink the Kool Aid here, but it’s another way of looking at your reality, understanding your reality. And for me, it’s blown me away, you know, seeing your world, in your lifetime, what’s really going on, because it’s so easy to get caught into the physicality. Well, all this physical stuff isn’t going to be here forever. We’re going back to totally, you know, spirit land, spirituality, of that but until all those divine sparks are released, we’re stuck here. So let’s start doing our mud work, guys. Alright. Love you. God. Bless you. Enjoy your trick or treating. Uh, Eli is going as a kidney tomorrow. I already got my mask. I probably should have put it on to show you guys. So enjoy it and don’t eat any bad candy, bye, bye, bye.